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Chapter 2: The Art of Listening (Active Listening)

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In today’s social media era, everyone is racing to be heard and noticed. We are often busy preparing our responses while others are speaking, frequently interrupting conversations, or staring at our phone screens while spending time or talking with friends.

Yet, being a good listener (Active Listening) is the main key to building harmonious relationships. In Islam, listening is not merely remaining silent while waiting for one’s turn to speak; it is a form of respect, empathy, and an act of worship.

الَّذِينَ يَسْتَمِعُونَ الْقَوْلَ فَيَتَّبِعُونَ أَحْسَنَهُ ۚ أُولَٰئِكَ الَّذِينَ هَدَاهُمُ اللَّهُ ۖ وَأُولَٰئِكَ هُمْ أُولُو الْأَلْبَابِ

*"Who listen to speech and follow the best of it. Those are the ones Allah has guided, and those are people of understanding."* — **QS. Az-Zumar [39]: 18**

The Example of Prophet Muhammad ﷺ in Listening

Section titled “The Example of Prophet Muhammad ﷺ in Listening”

Prophet Muhammad ﷺ was a master communicator. One of the secrets behind why he was deeply loved by his companions and respected by friend and foe alike was his ability to Listen.

Imam Al-Hasan bin Ali radhiyallahu ’anhu once narrated how the Prophet Muhammad ﷺ behaved when conversing with others:

“The Messenger of Allah ﷺ distributed his attention equally among those in his gathering, to the extent that every person sitting with him felt that no one was more honored by him than themselves.”
— HR. Tirmidzi (Syama’il Muhammadiyah)


The 4 Pillars of Listening Like the Prophet ﷺ

Section titled “The 4 Pillars of Listening Like the Prophet ﷺ”

To practice and train ourselves to become active listeners, we can emulate these 4 habits of Prophet Muhammad ﷺ:

1. Turning the Entire Body (Being Fully Present)

Section titled “1. Turning the Entire Body (Being Fully Present)”

When approached for a conversation, Prophet Muhammad ﷺ never turned half his body, let alone merely glanced over his shoulder. He turned his entire body to face the person (Aqbala ’alaihi bi wajhihi). This is the highest form of respect, conveying a silent message: “You are honored, and your words matter to me.”

Amr bin Al-Aas RA once recounted how warm the Prophet was when interacting. He always directed his face and entire attention fully toward his listener, even to the humblest of individuals. Amr felt so deeply cherished that he asked: “O Messenger of Allah, who among mankind is most beloved to you?” (HR. Tirmidzi & Ahmad).

The complete, focused attention given by the Prophet eliminated any feeling of awkwardness or neglect, making everyone near him feel immensely valued.

Listening until the end is a reflection of patience, emotional maturity, and the highest adab in communication. Prophet Muhammad ﷺ never hijacked anyone’s turn to speak, interrupted mid-sentence, or rushed to judge and refute before the speaker’s message was delivered in full.

When Utbah bin Rabi’ah came to the Prophet to persuade him to stop preaching by offering wealth, status, and women, the Prophet did not interrupt or cut him off in the slightest. He sat calmly listening to Utbah’s entire argument until he finished.

When Utbah became silent, the Prophet did not immediately argue back; instead, he politely asked: “Have you finished, O Abul Walid?” After Utbah replied “Yes”, only then did the Prophet respond calmly (HR. Al-Baihaqi & Ibnu Hisham).

Regardless of who was speaking—whether a senior companion, a leader, a young child, or an ordinary citizen—they were always heard by the Prophet with the same level of earnestness. He never treated people differently based on social status or age, nor did he belittle problems that might seem trivial to others.

The Prophet had a young companion named Abu Umair who owned a beloved pet sparrow (Nughair). One day, the bird passed away and Abu Umair was deeply saddened. The Prophet specifically took the time to visit, comfort him, and ask with empathy: “O Abu Umair, what happened to the little bird?” (HR. Bukhari no. 6129). The Prophet did not dismiss the grief of a young child.

4. Confirming & Empathizing (Aligning Emotions)

Section titled “4. Confirming & Empathizing (Aligning Emotions)”

Active listening is not merely about hearing sound; it is about understanding the emotions and emotional weight behind the words. Prophet Muhammad ﷺ guided us to become listeners who can wisely validate the emotions of others.

الْمُؤْمِنُ مِرْآةُ الْمُؤْمِنِ

“A believer is the mirror of another believer.”
— HR. Abu Dawud no. 4918

Just as a mirror reflects an image honestly and precisely, when a friend or team member is stressed or sad, our duty is to show empathy and validate their feelings. We should not compare their suffering to our own problems (toxic positivity) or aggravate the situation.


Let us observe the difference between ordinary (passive) listening and Active Listening in daily scenarios:

Passive / Incorrect Way: *(While playing on phone)* "Oh I see... Well, you shouldn't have done that. I used to have a way worse problem than yours..."
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Prophetic Way (Active Listening):
*(Puts phone down, makes eye contact)* "That must be really tough dealing with that situation at work. You've really done your best. Is there anything I can do to help, or do you just need someone to vent to?"
Passive / Incorrect Way: "Later, okay? I'm busy right now!" *(without looking up)*.
---
Prophetic Way (Active Listening):
*(Lowers body to eye level with the child)* "What's wrong, dear? Tell me, what made you happy or sad today?"

Closing Message:
Being a good listener is a charity that costs nothing. When we are willing to open our ears and hearts to others, Allah will open doors of goodness and compassion among us.